The following message was delivered at Grace Community Church in Panorama 
City, California, By John MacArthur Jr.  It was transcribed from the tape,
GC 90-60, titled "Charismatic Chaos" Part 9.  A copy of the tape can be 
obtained by writing, Word of Grace, P.O. Box 4000, Panorama City, CA 91412.

I have made every effort to ensure that an accurate transcription of the 
original tape was made.  Please note that at times sentence structure may 
appear to vary from accepted English conventions.  This is due primarily to 
the techniques involved in preaching and the obvious choices I had to make in 
placing the correct punctuation in the article.

It is my intent and prayer that the Holy Spirit will use this transcription 
of the sermon, "Charismatic Chaos" Part 9, to strengthen and encourage the 
true Church of Jesus Christ.



                         Charismatic Chaos - Part 9

                           "Does God Still Heal?"
                                     by
                               John MacArthur


Well, as you know, we are involved in a study of the Charismatic movement, 
the contemporary movement, and tonight we come to a section entitled, "Does 
God Still Heal?"  Now, in the messages that I have been giving we have 
intersected with the thoughts about healing, and we have said some things 
about that in some of our prior studies and we are not going to repeat those 
things.  But there is much more that needs to be said tonight as we evaluate 
a movement that advocates healing.  In fact, if there is anything that would 
be typically Charismatic or typically characteristic of the modern 
Pentecostal movement, Third Wave movement, or Charismatic movement, it would 
be a major emphasis on healing, and we need to understand that.  

Let me begin with some illustrations that set the scene for us.  A familiar 
name to anybody who studies the Charismatic movement and delves into the 
issues of healing is the name of a man, Hobart Freeman, a very interesting 
man, at one time a professor of Old Testament at Grace Theological Seminary, 
from which our own Dick Mayhue graduated.  And when he was a professor there 
in Old Testament, he was considered to be the finest communicator, the finest 
teacher there.  In fact, Hobart Freeman wrote a very significant book 
entitled, "An Introduction to the Old Testament Prophets" which, in 1969, was 
published and printed by the Moody Bible Institute.  So he was considered by 
everybody to be a mainline evangelical professor, one who not only understood 
but could adroitly teach the truth of Scripture.

Somewhere along the line he changed.  Hobart Freeman believed that God had 
healed him from Polio.  Nonetheless, one of Freeman's legs was so much 
shorter than the other that he had to wear corrective shoes and walked with 
great difficulty.  Freeman became a pastor.  He began his ministry as a 
Baptist and after he had written and taught for some years, in the mid 60's 
he became very fascinated with "faith healing," and it moved him into the 
Charismatic movement, and then it moved him further and further towards the 
fringes of that movement.  He started his own church in Claypool, Indiana; it 
was known as Faith Assembly and it grew to more than 2,000 members.  Meetings 
were held in a building which he called the "Glory Barn" and Church services 
were closed to non-members.  

So it was kind of a secretive and cultic association.  Freeman and the Faith 
Assembly congregation utterly disdained all medical treatment.  He believed 
that modern medicine was an extension of ancient witchcraft and black magic.  
To submit to a doctor's remedies, Freeman believed, was to expose oneself to 
demonic influence.  Expectant mothers in Freeman's congregation were told 
that they must give birth at home with the help only of a church sponsored 
midwife rather than go to a hospital delivery room or to be treated by a 
doctor.  By the way, obedience to that teaching, cost a number of mothers and 
infants their lives.  In fact, over the years, at least 90 church members 
died as a result of ailments that would have been easily treatable.  No one 
really knows what the actual death toll would be if nationwide figures could 
be compiled on all the other people who followed Hobart Freeman's teaching.

After a 15 year old girl whose parents belong to Faith Assembly, died of a 
medically treatable malady, the parents were convicted of negligent homicide 
and sentenced to ten years in prison.  Freeman himself was charged with 
aiding and inducing reckless homicide in the case.  Shortly afterward, on 
December 8, 1984, Freeman himself died, interestingly enough of pneumonia and 
heart failure complicated by a severely ulcerated leg.  

Hobart Freeman's theology did not allow him to acknowledge that Polio had 
left one of his legs disfigured and lame.  Quote, he said, "I have my 
healing."  And that is all he would say when anyone pointed out the rather 
conspicuous inconsistency between his physical disabilities and his theology.  
Ultimately, his refusal to acknowledge his infirmities cost him his life.  He 
had dutifully, according to his own theology, refused all medical treatment 
for the maladies that were killing him, and medical science could easily have 
prolonged his life, but in the end he was a victim of his own teaching.

Now, Hobart Freeman is a very familiar name to those involved in Faith 
Healing, but he is not the only one.  There is another one who succumbed to 
ailments and that is a man by the name of William Brannom (sp.), and if you 
study anything about the healing movement you are going to come across the 
name of William Brannom (sp.).  He would be the father of the post World War 
II healing revival.  He was a man reputed to have been instrumental in some 
of the most spectacular healings that the Pentecostals have ever seen.  He 
died, however, in 1965 at age 56, after suffering for six days from injuries 
received in an automobile accident.  His theology was unbiblical and 
heretical, and of course when applied to himself his theology of healing had 
no effect whatsoever, though his followers right to the end, were confident 
God was going to raise him up.  And even after he died they believed that God 
would raise him from the dead.

As a boy, I was brought to become aware of another Faith Healer who became 
very, very famous, a man by the name of A. A. Allen.  And A. A. Allen, about 
whom I read and whom I followed with curiosity, was a famed "Tent 
Evangelist."  He took his healing meeting from place to place in a tent.  
Interestingly enough, A. A. Allen claimed thousands upon thousands of 
healings, and himself died of sclerosis of the liver in 1967, having secretly 
been involved with alcohol for many years while supposedly being able to heal 
everybody else.  

Perhaps a more familiar name in the healing movement would be the name of one 
who is elevated almost to the status of the Roman Catholic elevation of Mary, 
and that's a woman by the name of Kathryn Kuhlman.  Kathryn Kuhlman died of 
heart failure in 1976, curiously enough.  She had battled heart disease for 
nearly twenty years, and that statement is made by Jamie Buckingham who would 
have been one of her disciples.  

Another one that comes to mind, Ruth Carter Stapleton, was the Faith Healing 
sister of former United States President Jimmie Carter.  [She] refused 
medical treatment for cancer because of her belief in faith healing.  She 
died of the disease in 1983.  And even John Wimber, who would be probably the 
most prominent modern contemporary Third Wave healer, struggles with chronic 
angina and heart problems.  He begins his book on Power Healing with a 
personal note.  This is what it says; quoting John Wimber, he says, 

      I had what doctors later suspected were a series of coronary 
      attacks.  When we returned home a series of medical tests 
      confirmed my worst fears, I had a damaged heart, possibly 
      seriously damaged.  Tests indicated that my heart was not 
      functioning properly, a condition complicated and possibly 
      caused by high blood pressure.  These problems combined with my 
      being overweight and overworked meant that I could die at any 
      time.

Wimber writes that he sought God and he says that God told him that in the 
same way Abraham waited for his child, I was to wait for my healing.  In the 
meantime, he says, "He told me to follow my doctor's orders."  Wimber writes, 
"I wish I could write that at this time I am completely healed, that I no 
longer have physical problems, but if I did it would not be true."  Now, it 
seems obvious, at least a curiosity to all of us, that so many leading 
advocates of faith healing are sick!  

Annette Capps (sp.), the daughter of Faith Healer Charles Capps (sp.), and 
herself a Faith Healer, raised that question in her book; her book is 
entitled "Reverse the Curse in Your Body and Emotions."  This is what she 
writes, 

      People have stumbled over the fact that the so-called "Healing 
      Minister" later became ill or died.  They say, "I don't 
      understand this.  If the Power of God came into operation and 
      all those people were healed, why did the evangelist get sick?  
      Why did he or she die?"  The reason is because healings that 
      take place in meetings like that are a special manifestation of 
      the Holy Spirit.  This is different from using your own faith.  
      The evangelist who is being used by God in the gifts of 
      healings, is still required to use his own faith in the Word of 
      God to receive divine health and divine healing for his own 
      body.  Why?  Because the gifts of healings are not manifested 
      for the individual who is ministering, they are for the benefit 
      of the people.

Now that double-talk basically means that somebody could have faith for 
somebody else's healing but not enough faith for their own healing.  And so, 
sometimes without faith for their own healing they die, while they have 
enough faith for other people's healings who live.  She goes on to say, 

      Over the years I have seen various manifestations of the gifts 
      of healing in my own ministry, but I have always had to use my 
      own faith in God's word for my healing.  There have been times 
      that I have been attacked with illness in my body but as I 
      ministered many were healed even though I did not feel well.  I 
      had to receive my healing through faith and acting on God's 
      word.

Thus, she astonishingly concludes that if a Faith Healer gets sick, it is 
because his or her personal faith is somehow deficient when applied to his or 
herself.  Now, to take that a step further, you must understand that these 
people go so far as to say, "That even Jesus Himself sometimes did not have 
the faith required for people to be healed."  

Perspectives on Faith Healing often seem as varied as the number of Faith 
Healers around.  Some say that God wants to heal all sickness, others come 
close to conceding that God's purposes may sometimes be fulfilled in our 
illness and infirmity.  Some equate sickness with sin; others stop short of 
that, but still find it hard to explain why spiritually strong people get 
sick.  Some people just "flat out" blame the devil, and they think if they 
can tie the devil up in a knot and send him off to Tibet or something [then] 
everybody will get well.

Some claim to have the "Gifts of Healing;" others say they have no unusual 
healing ability, they simply are used of God to show people the way of faith.  
A lot of people used to say they had the "Gift of Healing" but the chicanery 
they were using has for so many years been exposed that nobody today can get 
away with that stuff anymore.  So now they just claim they don't have the 
"Gift of Healing," they just sort of pray and have faith and God does what He 
wants.  Some will say they heal with a physical touch; some will say you heal 
through anointing with oil; others say they can speak forth a healing, that 
they can speak it into existence; some people say they can only pray for a 
healing, and so forth and so on.  And there are healers who just keep 
changing from one approach to another as the chicanery and the charlatanism 
of the healing movement becomes exposed and they have to change their 
methodology.  

Always a Faith Healer, the well known Oral Roberts used to claim that he 
could heal.  He claimed great powers of healing; he no longer claims that.  
Oral Roberts claimed God had called him, in fact, to build a massive 
hospital.  And He said this massive hospital would blend conventional 
medicine with Faith Healing.  If you visit the city of Tulsa, as I did this 
summer, you are absolutely astonished at this facility.  It is mind boggling 
to see a sixty story building rising out of a weed patch outside Tulsa, 
Oklahoma, and next to it a thirty story building rising as well, now 
completely vacant and most of it unfinished on the inside.  In the face of 
huge financial losses apparently God changed His mind and declared that the 
whole thing should be closed down.  It is a monument to the unfulfilled 
promises of Faith Healing.  Nonetheless, in spite of these bizarre claims 
that never come to pass, Faith Healing and the Charismatic movement keep 
growing.  

Charles Fox Pharham (sp.) who is the father of the contemporary Pentecostal 
movement, came to the conviction originally (this is way back at the turn of 
the century when the Charismatic movement was then known as Pentecostalism 
and just starting) he claimed that God desired all believers to have complete 
healing and he developed that into an entire Pentecostal system, and then it 
began to flow through the leaders.  Amy Simple McPherson (who founded the 
Foursquare Church), Angelus Temple (sp.), E. W. Kenyon, William Brannom 
(sp.), Kathryn Kuhlman, Oral Roberts, Kenneth Hagan, Kenneth Copeland, 
Fredrick Price, Jerry Seville (sp.), Charles Capps (sp.), Norval Hayes, 
Robert Tilton, Benny Hinn, Larry Lee, and on and on it goes.  They have all 
headlined their public meetings with healing.  

There are even Catholic Charismatics such as Father John Bertilucci (sp.), 
and Francis McNutt (sp.) who have followed suit seeing that the Charismatic 
healing emphasis is a natural extension of Roman Catholic tradition.  And 
then in the last phase of this so called "The Third Wave" in which we talked 
about leaders like John Wimber and others, Paul Cane (sp.) and the Kansas 
City Prophets, et al., have made healing a central element in their 
repertoire.  The claims and methods of these Faith Healers range frankly from 
the eccentric to the grotesque.  A few years ago I received--I receive 
everything in the mail; if they don't send it to me, somebody who wants me to 
see it does.  And I have received bottles of healing oil and healing water and 
all kinds of things--but I received a miracle prayer cloth, and in it the 
message said, and I am quoting, 

      Take this special miracle prayer cloth and put it under your 
      pillow and sleep on it tonight.  Or you may want to place it on 
      your body or on a loved one.  Use it as a release point wherever 
      you hurt.  First thing in the morning send it back to me in the 
      "green" envelope.  Do not keep this prayer cloth, return it to 
      me.  I will take it, pray over it all night.  Miracle power will 
      flow like a river.  God has something better for you, a special 
      miracle to meet your needs.

Now, these are the kinds of things that go on all the time.  And of course in 
the "green" envelope you not only send the cloth but you send some "green" 
money as well.  Green being a good reminder of what color they would like to 
see.  Interestingly enough, the sender of the prayer cloth feels he has 
biblical support for doing this.  While Paul was in Ephesus, you remember God 
performed extraordinary miracles through him, and according to Acts 19, it 
says, "Handkerchiefs or aprons were carried from his body to the sick and the 
diseases left them and the evil spirits went out of them."  And as we have 
been seeing in the series, however, Paul and the other apostles had been 
given unique power, and we talked about Apostolic Power as unique power; 
certainly nothing in the New Testament suggests that anybody could send out 
handkerchiefs and they are going to produce miracles.

Kenneth Hagan (sp.) tells of one Faith Healer he heard of who used a method 
that I have never personally witnessed.  Kenneth Hagen (sp.) writes, 

      He'd always spit on them, every single one of them.  He'd spit 
      in his hand and rub it on them.  That's the way he ministered.  
      If there was something wrong with your head, he'd spit in his 
      hand and rub it on your forehead.  If you had stomach trouble, 
      he'd spit in his hand and rub it on your clothes and on your 
      stomach.  If you had something wrong with your knee, he'd spit 
      in his hand and rub it on your knee.  And all the people would 
      get healed.     

Other gimmicks, not quite that uncouth, but every bit as outlandish, also can 
be visualized everyday as you watch your television set.  Some ask for "Seed 
Faith" money.  Oral Roberts often says that if you donate money to him, that 
is in effect a down payment on your own personal healing.  Robert Tilton 
regularly devises simple ploys; [he] pledges special healings and financial 
miracles to people who send him money; the larger the gift, the better the 
miracle.  "It's in direct proportion to how much money you send," he says.  
Pat Robertson will peer into the camera and as if he can see into people's 
living rooms describe people who are being healed that very moment.  Benny 
Hinn recently healed fellow Faith Healer and Talk Show Host Paul Crouch 
(sp.).  He healed him on the live broadcast of the Trinity Network.  After 
Hinn had released his anointing to a roomful of people, Crouch step forward 
to testify that he had been miraculously cured of a persistent ringing in the 
ears he had been suffering from for years.  And on and on it goes, this list 
of fantastic claims, incredible stories of healings grow at a frantic pace, 
but real evidence of genuine miracles is conspicuously absent.

And everywhere you go people are asking questions about this.  From all sides 
comes confusion, questions, contradictions.  Now as we study the Scripture, 
we find there are three categories of spiritual gifts, if we want to call 
them that.  First would be the category we could say are gifted men like 
apostles, prophets, evangelists, and teaching pastors.  These are the men 
themselves given as gifts from Christ to the Church.  And then we could say 
there are the permanent edifying gifts and the temporary sign gifts (the 
other two categories).  Permanent edifying gifts would be gifts related to 
knowledge, and wisdom, and preaching, and teaching, and exhortation, and 
faith, and discernment, and showing mercy, and giving, and administration, 
and helps, and those things that have an ongoing ministry in the Church.  

And then there are those temporary sign gifts, in other words, divine 
enablements given by the Holy Spirit for a temporary period of time as a sign 
for a very special purpose.  These are listed for us in Scripture; they are 
miracles, healings, tongues (or languages), and the interpretation or 
translation of those languages.  

Now, we have noted in our study that such sign gifts had a unique purpose: 
very simple--they were to identify the authentic spokesman for God.  First of 
all, Jesus did miracles.  Jesus cast out demons.  He did miracles that fall 
into three categories: Miracles of Physical Healing; Miracles of Demonic 
Deliverance; and Miracles of Natural Phenomena, like walking on water, or 
stilling the sea, feeding the people by multiplying bread and fish.  And 
those miracles were to demonstrate to people that Jesus was not a mere man, 
but that He was the Messiah of God.  It should be very clear to everyone who 
saw Him that this was not a man, because no man could do what He did.  

And so Christ had unique capability to do supernatural things in order to 
draw attention to the fact that He was unique.  In fact, you need to remember 
that up until the time of Jesus Christ, there was nobody who could just go 
around healing people.  There were some healings in the Old Testament, and 
there were some miracles of nature, and there were some powerful exhibitions 
of God's supernatural work: in creation, and the flood, and many other 
supernatural powerful things; but as far as a miracle, which is a subcategory 
of the supernatural. . .sometimes people say, "Well, you people always say 
there are only three eras of miracles," (and that would be: the Time of 
Moses; and then Elijah and Elisha; and then Christ and the Apostles, and 
those are the only three periods of miracles).  And then they will say, 
"Well, that's not true, because creation was miracle, and the flood was a 
miracle," and they will go right on through, "Jacob wrestled with an angel 
and that was a miracle, and God was always doing supernatural things."  But 
they fail to make the clear distinction that "miracle" is a technical term: 
it is a subcategory for the supernatural.  

God is always acting in a supernatural way, even today.  Every time someone 
is saved that is a supernatural work.  But "miracle" is a technical term to 
describe an act of God which He does through a human agency, and they are 
very rare.  And even when you go back into the Old Testament and you find 
miracles where God acts through a human instrumentation to authenticate his 
messenger and the message, they are rare and nothing like the healing 
ministry of Jesus.  No one ever just roamed everywhere, healing everybody.

So what you have in the case of Jesus [is something] you have never seen 
before.  Nothing like this has ever happened before in the history of the 
world.  And so this is a very unique thing.  And to assume that it never 
happened before (to know that by Old Testament revelation) and it happened at 
the time of Christ, uniquely, and then it faded out in the end of the New 
Testament era, and now for some strange reason it has all come back at the 
same level as once it did and we are supposed to have this massive kind of 
healing going on as it did in the day of Christ, is to demonstrate an 
imbalanced and an unsound perspective of the purpose of the miracle ministry 
of Jesus.  It was to authenticate His Messiahship, and it is therefore 
irreproducible and unrepeatable.

And so Jesus did unique things which were unique to His own ministry.  Now, 
it is true that Jesus passed on to the Apostles power in two of the three 
categories.  Remember now, He healed diseases, He had power over demons, and 
He did miracles of nature (natural phenomenon).  The first two he gave the 
Apostles.  They never did any miracles of nature.  But "Peter," you say, 
"Walked on water!"  Yes, but that was a miracle Christ was performing and 
that occurred only in His presence.  They never did anything like "Feed the 
5,000" or "Walk on water" after that, or "Still a storm" or anything like 
that.  The only two things they were given power to do were "cast out demons 
and heal the sick (including raising the dead)."  

But in their case, again, these were to point to them as the messengers of 
God.  There was no printed New Testament and it was very essential that among 
all of the people who were saying that they spoke for God somebody be able to 
tell who was real, and you could tell because they had power over demons and 
power over disease.  And so they were given that ability to do those things.  
And the Apostles could do them, and those closely associated with the 
Apostles could do them.  

Go back into Matthew 10:1, "Having summoned His twelve disciples, He gave 
them authority over unclean spirits, to cast them out," (and that by the way 
is the Gift of Miracles: miracle is "dunamis (Greek)" power, power over the 
forces of demons) "and He gave them the power to heal every kind of disease 
and every kind of sickness."  And that was granted to the Twelve.  Later on 
you find out that that group was expanded and it included the Seventy.  
Remember when He sent the Seventy, two-by-two and gave them the same power?  
So it was a very small group.  "These were the signs," says Paul, of a true 
Apostle.  "Signs and wonders and miracles," 2 Corinthians 12:12.  They were 
limited in scope--only casting out demons and healing diseases, and they were 
limited in terms of who received them--only the Apostles and the Seventy 
commissioned directly by Jesus, those who worked alongside the Apostles.  It 
never went beyond that.  

It never became common for anybody and everybody in the Church to do this.  
There is no indication that the evangelists, that the prophets (with a few 
exceptions: Barnabas, Philip, Stephen, and those very early men), never an 
indication that teaching pastors could do this, and certainly no indication 
that members of the Church, the Body of Christ, could do this.  These were 
unique apostolic gifts.  When you study the epistles of Paul--and Paul is 
very clear about the fact that if you have problems with Satan and demons you 
don't find somebody who can chase them away: you put on your armor.  Right?  
"We have spiritual weapons to battle against those forces," he said.  

Now if false teachers want credibility it is very obvious that they can sure 
draw a crowd and gain creditability if they can heal.  And so that is always 
a kind of ploy that is used by false teachers--it has been so in history, 
whether you are talking about tribal witch doctors in Shamanism, in Animism, 
and in Paganism, or whether you are talking about Occultic kinds of healings, 
or New Age kind of mind healings, or whether you are talking about the 
charlatans and the frauds who parade themselves even as Christian healers.  
It is a great way to draw a crowd.  Why?  Because the number one human 
anxiety is illness and death.  

Since the fall of man in the Garden of Eden disease has been a terrible 
reality, and for millennia the search for cures to alleviate illness and 
suffering has consumed mankind.  And I will tell you that if I could choose 
one gift, if God would give me one gift that I don't have and I could ask Him 
for it and get it, I would ask Him for the gift of healing.  I mean, if it 
was available to me.  Can you imagine what you could accomplish with it?   
There are many occasions when I have wished that I could heal.  I have stood 
in a room in a hospital watching a precious child die of Leukemia while the 
parents wept.  I prayed with a dear friend as inoperable cancer ate at his 
insides.  I have stood by helplessly as a young person fought for life in an 
intensive care unit, the result of a motorcycle or an automobile accident.  I 
have seen teenagers crushed through those kinds of things.  I have watched 
their parents in agony.  

I have seen people in the hospital on the edge of death with a gunshot wound.  
I have watched people lie comatose while machines try to keep their vital 
signs alive, at least on a screen, if not in reality.  I watched a close 
friend weaken and die after an unsuccessful heart transplant.  I have seen 
friends in terrible pain from surgery.  I know people who are permanently 
disabled with sickness and injury.  I see babies born with heart breaking 
deformities.  I have helped people learn to cope with amputations and other 
tragic losses.  I have been there when a mother was holding to her arms, in 
the bedroom, a dead baby who had died of "crib death."

If I could wish for anything, I could certainly wish that I could do 
that--heal all those people.  Think how thrilling it would be.  Think how 
rewarding it would be to have that gift.  Think of what it would be like to 
go into a hospital among the sick and the dying, walk up and down the hall 
and touch people and heal them like Jesus did.  Wouldn't it be wonderful to 
go into the Cancer Ward and the Heart Disease Ward and the Aids Ward, and all 
the other places and just heal everybody.  And somewhere along the line you 
want to ask these Charismatic healers why they don't assemble all of 
themselves and go down to that place and let's see if they have the power to 
heal!  Opportunities to heal the sick are unlimited.  And if, as Charismatics 
claim, such miracles are "Signs and Wonders," (listen carefully, they say 
this) if they are "Signs and Wonders" designed to convince unbelievers that 
the gospel is true, then wouldn't that be the way to really convince them?

But strangely, the healers rarely, if ever, come out of their tents, rarely 
ever come out of their buildings, rarely ever come out of their television 
studios.  I have never seen them in a hospital.  I have never seen them 
walking down a ward with a camera following them.  They always seem to 
exercise their gift in an environment in which they totally control, staged 
their way, run according to their schedule.  Why don't we see them moving 
out?  

Paul Kane (sp.) with whom I met recently, personally, who is sort of the main 
prophet in this new movement, has prophetically seen this, and I quote one 
writing about him,

      Kane describes his vision of an army of children that will 
      parade down the streets healing whole hospital wards.  He 
      foresees news broadcasts where the "Anchors" report no bad news 
      because everyone is in sports arenas hearing the gospel.  Over a 
      billion will be saved, the dead will be raised, limbs will be 
      restored, those with handicaps will jump from their wheelchairs 
      and crutches will be cast aside, and those in the stadiums will 
      go for days without food or water and never notice.  

Now I don't know what kind of a world that is or how they are going to make 
it happen but I think it is time to start if they have that ability.  Is this 
happening?  No, because those who claim to have the gift of healing and the 
power of healing, and claim to be able to tap into that power really don't 
have it.  The gift of healing was a temporary sign gift for the 
authenticating of those who wrote the Scripture and those who preached the 
message in that first century.  And once the Scripture was completed and that 
authenticity was established, the gift of healing ceased.  It is not anything 
new to claim it.  The original claimants were the Roman Catholics.  

If you read some of Roman Catholic history you will be amazed probably.  They 
boasted of healing people with the bones of John the Baptist, healing people 
with the bones of Peter, healing people with pieces of the cross (and 
somebody said, "There are enough pieces of the cross around to build a two-
story building!").  They have said that they, "Have healed people with the 
vials of Mary's breast milk."  There is a place that you know about in France 
called Lourdes, a Catholic shrine that has supposedly been the sight of 
countless miraculous healings.  I have been to the largest Catholic cathedral 
in the Western Hemisphere in Montreal, San Joseph, where people climb 450 
stairs on their knees and they go in and they kiss a little box that has the 
heart of a little friar in it, and all along the walls and everywhere are 
crutches, all over the place.  Supposedly countless tens of thousands have 
been healed there.  And now in Metajorie (sp.) in Yugoslavia (you have been 
reading about it) more than 50,000,000 people have gone in less than a 
decade.  Why?  They are in search of a miracle from the virgin Mary who 
appeared in 1981 to six little children.  If you read carefully about that it 
is bizarre.  

It is very much like the occultic kind of healings you hear about in pagan 
parts of the world.  You have the oriental psychic healers who say they can 
do bloodless surgery.  They way their hands over afflicted organs and say 
incantations and claim people are cured.  Witch Doctors, Shamans, claim to 
raise the dead.  Occultist use Black Magic and Lying Wonders to do their 
thing.  Mary Baker Eddy, [who] you remember founded Christian Science, 
claimed to have healed people through telepathy.  And she had buried with her 
in her casket a telephone because she was going to come to life and call 
somebody and tell them to come and get her.  You see Satan has always 
captivated people's hearts through the promise of healing.  Even today the 
people who promised that "Health, Wealth, Prosperity Gospel" are hooking 
people on this tremendous human desire for physical healing and the fear of 
disease and death.  

This goes on and on and on.  One pastor on a popular Charismatic television 
show explained that his gift of healing works this way, quote,

      In the morning services the Lord tells me what healings are 
      available.  The Lord will say, "I have got three cancers 
      available, I have got one bad back, I have got two headache 
      healings."  I announce that to the congregation and tell them 
      that anyone who comes at night, with faith, can claim those that 
      are available for that evening.  

Now if you take a closer look at these healings you will find some very 
interesting things.  The only documented cases that you can find, the only 
actually documented cases you can find, are cases of people who didn't get 
healed.  The cases of supposed people who do get healed, you can't find any 
documentation.  One of the most telling studies of this was done by a medical 
doctor by the name of William Nolan who decided that he would look into the 
healing ministry of really the prototype of all of it, Kathryn Kuhlman (sp.) 
when she was still going strong before her death.  And he wrote a book after 
studying her, called "Healing, a doctor in search of a miracle."  And he went 
beyond Kathryn Kuhlman, but the major section of interest to me was the 
section on Kathryn Kuhlman.  And he made the point in his book that Miss 
Kuhlman did not understand psychogenic disease.  She did not understand, that 
is, disease related to the mind.  In simple terms a functional disease might 
be a sore arm.  An organic disease would be a withered arm or no arm at all.  

Now Katherine would heal a sore arm but not give somebody one who didn't have 
one.  A psychogenic disease would be thinking your arm was sore and Kathryn 
could make you think that your arm wasn't sore.  Nolan wrote, 

      Search the literature as I have and you will find no documented 
      cures, by healers, of gall stones, heart disease, cancer, or any 
      other serious organic disease.  Certainly you will find patients 
      temporarily relieved of their upset stomach, their chest pain, 
      their breathing problems.  You will find healers and believers 
      who will interpret this interruption of symptoms as evidence 
      that the disease is cured.  But when you track the patient down 
      and find out what happened later you will always find the cure 
      to have been purely symptomatic and transient.  The underlying 
      disease remains.

I remember one of A. A. Allen's cures; a man threw away his crutches and a 
horrible result came from it, and he was sued by a family for the severe 
injury that occurred to that man, when under the emotion of the moment, he 
was sort of able to prop himself momentarily and brought great harm to 
himself.  When faith healers try to treat serious organic diseases they are 
very often responsible for very serious anguish and unhappiness, and 
sometimes even life threatening things.  Dr. Nolan had Miss Kuhlman herself 
send him a list of the cancer victims she had seen cured, and this is what 
the doctor discovered, 

      I wrote to all the cancer victims on her list and the only one 
      who offered cooperation was a man who claimed that he had been 
      cured of cancer by Miss Kuhlman.  He sent me a complete report 
      of his case.  He had prostatitis cancer which is frequently 
      responsive to hormone therapy, if it spreads it is also highly 
      responsive to radiation therapy.  This man had had that and he 
      had also had extensive treatment with surgery, radiation, and 
      hormones.  He had also dealt with Kathryn Kuhlman.  He chose to 
      attribute his cure or remission, as the case may be, to Miss 
      Kuhlman.  But anyone who read his report, layman or doctor, 
      would see immediately that it is impossible to tell which kind 
      of treatment had actually done most to prolong his life.  If 
      Miss Kuhlman had to rely on this case to prove the Holy Spirit 
      cured cancer through her, she would be in very desperate 
      straits.

Dr. Nolan did further work on 82 cases of Kathryn Kuhlman's healings using 
names that she herself supplied.  His conclusion at the end of the entire 
investigation was that not one of the so called healings was legitimate--not 
one!  

More recently, a very interesting man by the name of James Randy--Have you 
heard that?  He's called the "Amazing Randy" (he gave himself that name).  He 
is a professional magician.  As a professional magician he has written a book 
in which he examines the claims of "faith healers."  Why?  Because he knows 
all the gimmicks.  He is the man who exposed television evangelist Peter 
Poppoff's (sp.) fakery in 1986, on the "Tonight Show."  You remember that 
Peter Poppoff (sp.) was one of the healers that claimed to get "words of 
knowledge."  He would stand there and he would say, "Jesus is telling me this 
about you."  And the truth was he had a little earphone and his wife was 
giving him all this information because everybody who came to the meeting had 
to fill out a card.  And I don't know if you know about how that works but 
healers throughout the years have always had the "preservice" meeting, when 
everybody who wants to be cured and get in the "healing line" fills out a 
very full card.  And there is a very simple way, by staggering the cards, 
that the guy can be holding up a card to his head and telling you all you 
need to know about yourself, to convince you that this man speaks for God.  
In the case of Peter Poppoff (sp.) he was repeating information his wife was 
putting in his ear, from the "crib sheets" assembled in the "pre-meeting."

Now the "Amazing Randy" is really not so amazing, he's just a magician.  But 
he is openly antagonistic to Christianity.  His antagonism is fed, I think, 
continually by what he finds out.  But, nevertheless, he seems to have done 
his investigation thoroughly.  He asks scores of "faith healers" to supply 
him with direct, examinable evidence of true healings.  Quote, he said,

      I have been willing to accept just one case of a miracle cure, 
      so that I might say in this book that at least on one occasion a 
      miracle occurred.  But not one "faith healer" anywhere has given 
      him a single case of medically confirmed healing that couldn't 
      be explained as natural convalescence, psychosomatic improvement 
      or outright fakery.

What is Randy's conclusion?  I quote,

      Reduced to its basics, "faith healing" today (as it always has 
      been) is simply magic!  Though the preachers vehemently deny any 
      connection with the practice, their activities meet all the 
      requirements for the definition; all of the elements are present 
      and the intent is identical.  

Well, I don't want to just be ungracious, that's not my intention; but it is 
very important that you know the truth and that you be warned.  And if the 
Apostle John would even speak the name of Diotrephes just because he loved to 
have the preeminence in the Church, and that posed a threat, then how 
important it is for us to identify these people who pose an even more severe 
threat, as they say they represent the very voice of God and can prove it by 
the fact they can do miracles.

I had a meeting with a man who is a very bright, a very intelligent, a very 
academically trained, a very intellectual man who understands the Bible, and 
he said to me, 

      The reason that I am in this movement is because one of these 
      prophets stood up in a meeting and looked at me and told me the 
      name of my mother--my mother's maiden name!  And not only that 
      he was able to tell me my father's real name, and my father goes 
      by a nickname and I knew that he could only know that by direct 
      revelation.  

Now, how utterly gullible can a man be?  If I could find a full-fledged, 
bonifide theologian, first-ranked, teaching in one of the most respected 
seminaries in the world, and if I could convince him of my being a prophet of 
God by just finding out the name of his mother and his father's real name, 
that wouldn't be too tough if that's all it took, especially if I had been 
plying that kind of trade for years.  It's amazing how gullible people are.  
We hear about these healings, but there is never any evidence.  Not one of 
today's self-styled healers has produced irrefutable proof of the miracles 
they claimed to have wrought.  Many of them are transparently fraudulent, and 
the healings in many cases aren't healings at all.  Many things can occur by 
the power of suggestion, like people falling over backwards and so forth.  
But that can do the opposite of healing you as we noted a few weeks ago when 
we reminded you that one lady fell over in a Benny Hinn meeting and killed 
the lady she fell on.  And now he is being sued.

Now we all know that desperation accompanies disease.  Sickness drives 
people to do frantic, extreme things they normally wouldn't do.  People who 
are clear-minded and balanced become irrational.  Remember, Satan knows this.  
That's why he said in Job 2:4, "Skin for skin, yes, all that a man has will 
he give for his life."  The most desperate, heart-breaking cases involve 
people who are incurably organically ill.  Others aren't really sick at all.  
You know, if I may be very personal, one of the real joys of our church is 
the dear precious people that come here every Sunday in wheelchairs.  I can't 
tell you how many of those people have told me that people have said to them, 
"If you had enough faith, or if you went to another church, other than Grace 
Church, you could get out of that wheelchair."  

Somebody asked me recently if we get a lot of people here coming out of 
healing churches?  I say, "Yes, we get the people who go and don't get 
healed--no question about it."  What a tragic thing; multitudes go away 
shattered, disconsolate, feeling they have either failed God or God has 
failed them.  Now, let me say this, people are going to say, "Well, are you 
saying God doesn't heal?"  No, I'm not saying that, if God wants to heal, He 
can heal.  That's completely, obviously within His power, and if it is in his 
purpose [then] He can heal.  He may heal as a result of prayer.  He may heal 
through simple processes, through medical assistance, or he may heal in a way 
that we can't explain medically.  God may speedup the recovery mechanism and 
restore a person to health in a way that medicine can't even explain.  
Sometimes He may overrule a medical prognosis and allow someone to recover 
from a normally debilitating disease.  Healings like that may come, He may do 
them; He may do them in response to prayer, He may do them just because He 
wants to do them.  But the gift of healing, and the ability to heal, and 
special anointings for healing, and healings that can be claimed and 
therefore realized, and all the typical "faith healing" technique billed on 
the idea that God wants everybody well all the time, has no Biblical sanction 
whatsoever in the Post-Apostolic era.

Now, backing off a minute, if we just said, "Let's look at Jesus, and if 
anybody is healing today, and if Jesus' healings are the pattern, and if the 
apostles is the pattern, how did they heal?"  And I will simply remind you of 
it.  We will make a comparison and see if today it works like that.  

1.  Jesus healed with a word or a touch.  

    That's all it took.  He touched, He spoke, they were healed.  

2.  Jesus healed instantaneously.

    Never in all His healings does the Bible say He healed somebody and they 
    started getting better.  No, there was never a process, because if there 
    was a process the point wasn't made.  Right?  Because if there was a 
    process then it could be explained in another way.  It was instantaneous.  
    "The Centurion's servant was healed" (I love it), Matthew 8:13, "that 
    very hour."  The woman with the bleeding problem--it went away 
    immediately.  Jesus healed ten lepers instantaneously.  The crippled man 
    at the Pool of Bethesda, immediately became well.  

3.  Jesus healed totally.

    When someone was healed they were totally and completely healed--the only 
    kind of healing Jesus ever did.  He didn't partially heal.  He healed 
    totally.   

4.  He healed anybody.

    You didn't have to have a long line of people filling out cards.  And He 
    certainly didn't have a whole group of people who came into the meeting 
    in wheelchairs and left in wheelchairs (if they had wheelchairs, or 
    crutches, or whatever).  Luke 4:40 says, "While the Sun was setting, all 
    who had any sick with various diseases brought them to Him; and laying 
    His hands on everyone of them, He was healing them."  It's an incredible 
    thing.  He healed everybody.  He healed everybody instantaneously.  He 
    healed everybody totally and He healed everybody with a word.  There 
    wasn't some falderal there was just a word!  

5.  He healed organic disease.

    He didn't just go around Palestine healing lower back pain, heart 
    palpitations, headaches, and other things like that.  He healed the most 
    obvious organic disease; crippled bent legs, withered hands, blind eyes, 
    paralysis.

6.  He raised the dead.

    He raised the dead.  He came up on a funeral and he raised the dead!  You 
    remember that?  Here comes the funeral procession; the widow is going to 
    bury her son and Jesus stops the procession, touches the casket and says, 
    "Young man, arise!" and the dead man sat up and began to speak.  Now, I 
    will tell you something, people who tout the gift of healing today don't 
    spend a lot of time in funeral processions; the reason is obvious.  And 
    you need to note, by the way, that Jesus did virtually all His healings 
    and raising the dead in public before vast crowds of people.  Why?  
    Because the gift of healing was real and it was an authenticating gift.  
    He used it to confirm the claim that He was the Son of God in a way that 
    displayed His power and compassion.  

Then we ask the question, "How did the disciples or apostles heal?  How did 
they heal?  How did the Twelve, and the Seventy, and others who worked with 
them, like Barnabas, and Philip, and Stephen?"  And those are the only ones; 
it didn't just run rampant through everybody in the Church.  But those people 
who had that gift; how did they heal?  How did they do it?  Well, the same 
way; they healed with a word or a touch.  We see that in the Book of Acts:  
they healed instantaneously, immediately.  Remember the temple gate with 
Peter and John?  The man immediately went to his feet, started leaping, 
walking, and praising God.  They healed totally, not partial, total.  They 
healed everybody.  In fact, people who got under Peter's shadow got healed!  
They healed organic disease, not just functional, psychosomatic, symptomatic 
problems, and the apostles even raised the dead.  Now, nobody is exhibiting 
those six traits in a healing ministry today.  So if this is supposed to be 
the recapturing of the Apostolic era it is really "out of sync" with that.  

And a final note; according to Scripture, those who possess those abilities 
to heal could use their gift at will.  That's not true of the contemporary 
healers because they don't have that gift.  They play games with people's 
minds--the power of suggestion.  They prey upon people, making them believe 
things that aren't really true and they use deception.  Look at the Apostle 
Paul, in Philippians 2, he mentions that his good friend Epaphroditus was 
very sick.  Now, Paul had previously displayed the ability to heal, but he 
doesn't heal Epaphroditus.  It's fair to say that, maybe, that gift was 
passing out of operation, but it is sure fair to say that the gift of healing 
was never (listen carefully) intended to keep Christians happy and healthy!  
In fact, you look through the New Testament and find out how many healings 
occurred to believers--absolutely rare--Peter's wife mother, Dorcas.  [But 
there were] masses of unbelievers; masses of people who may or may not have 
believed anything about Christ or the Apostles.  But it surely wasn't given 
to keep everybody in the Church healthy; and yet today it is being portrayed 
as something that is supposed to be done for believers to keep them healthy, 
to show them that in the atonement is their healing: totally foreign to 
Scripture.

Second Timothy 4:20, Paul mentioned he that he left Trophimus sick at 
Miletus; now, why leave a good friend sick?  Why did he leave his Christian 
friend sick?  Why didn't he heal him?  Well, maybe he didn't have that 
ability as the time passed on out of the Apostolic era, but for sure he 
recognized that healing was not something you run around doing for your 
Christian friends.  It was never intended as a permanent way to keep the 
Church healthy; yet today Charismatics teach that God wants every Christian 
well all the time.  If that is true, then why did He let them get sick to 
start with?  It seems a basic question.  God didn't give you an HMO in your 
salvation, a sort of supernatural HMO that works automatically.  God heals 
when He wants and when He wishes, but that's up to Him.

Has God promised to heal everybody who has faith?  He doesn't promise that He 
will always heal, but I think the Christian can look to heaven for healing.  
Now, I want to turn the table a little bit as I close in the next couple of 
minutes.  I think that we can go to the Lord for healing.  I think that we 
can pray to Him for deliverance from disease, and I do believe that there are 
times when God touches us.  Sometimes He heals through medicine, sometimes He 
heals through surgery, sometimes He heals through natural process working in 
the body.  The body is an amazing self-healing thing.  And sometimes He may 
just heal supernaturally because it is His will, and we can look to heaven 
for that.  We can cry out to God in our sickness and ask for His healing.  I 
would suggest that there are three reasons why we could expect that God might 
heal:

1.  He might heal because of His person.

    You remember his Old Testament name, that wonderful name: it's really 
    Yahweh Rapecca (sp.)--The Lord that Heals.  God heals because of His 
    person.  "I the Lord am your healer," He told the Israelites.  And the 
    very fact that when Jesus came into the world He could have done a lot of 
    different miracles.  I mean if He wanted to convince people about His 
    Messiahship He could have just flown around, and He could have said, 
    "See, I can do this, and who else can do this?"  Or He could have jumped 
    a building at a single bound, or flown faster than a speeding bullet, or 
    He could have put on a "Superman Show" and everybody would have been in 
    awe of that.  But why did he choose to heal people?  Because He was 
    demonstrating His compassion, and a compassionate God has a heart to 
    heal.  And I think that we have experienced that at times in our life; 
    God raises up someone from sickness.

2.  God heals because of His promise.  

    He says, "Whatever we ask in His name, believing and according to His 
    will, He will do it."  And there must be times when He will do that.  
    There is certainly a description in James 5 of a broken, shattered, 
    devastated person, who goes in for prayer.  The elders gather around that 
    individual and while the pain of that situation is spiritual it has 
    tremendous physical ramifications, and through prayer that person is 
    restored.  "The effectual fervent prayer avails much."  If in God's will 
    He has designed that [then] He will do that because of His promise.  

3.  God heals because that is His pattern.

    It is true that in the atonement God bore our diseases, Matthew 8 says 
    it.  Matthew 8 says, "He Himself took our infirmities, and carried away 
    our diseases."  Now, we have already discussed 1 Peter 2:24 and I won't 
    do it again; it doesn't mean that healing for every sickness is in the 
    atonement for now!  But healing for every sickness is in the atonement 
    for someday--isn't it?  And someday He will remove all of those diseases.  
    Ultimately, eternally we will be delivered from sickness and infirmity.  
    And it may just be that He would chose because of that pattern of 
    providing a salvation that ultimately delivers us from bodily infirmity 
    when we get a glorified body, that maybe He will give us a taste of 
    "Glory Divine."  

God may heal.  That poses the final question, "Should a Christian go to the 
doctor?"  And we come all the way back to Hobart Freeman again.  We would 
never advocate such idiocy.  You say, "Well, does the Bible say anything 
about this?"  Sure, read Isaiah 38.  Not now.  I knew that you would do that; 
your heads just go right down--that's good.  Pavlov's dogs!  Just instant 
response.  That's not derogatory, by the way, that's trained response.  In 
Isaiah 38, King Hezekiah was deathly ill, and you remember the king was 
crying, and he was crying tears, and then he was crying to the Lord, and God 
answered his request.  And he says this, "Let them take a cake of figs and 
apply it to the boil, that he may recover."  Isn't that good?  That's what we 
used to call a poultice.  Right?  Now, God is saying, "Do the medical thing."  
In Matthew 9:12, Jesus confirmed the same idea when He said this, "It is not 
those who are healthy who need a physician, but those who are sick."  And so 
the Lord has given us that instruction also.

Now, in closing, I simply say, I want to reiterate that I believe that God 
can heal.  God can do anything He wants to do.  I do not believe the gift of 
healing is for today because it was to authenticate the Biblical message and 
messenger.  That is in place; it needs no more authentication then the 
authentication given to it by the Spirit of God to the heart of the reader.  
But I do believe that God may in His grace chose to heal, and we have every 
right to pray for that, and at the same time seek the finest medical help 
that we can because to Lord desires us to do that as well.  

Let's pray.  Father, thank you for letting us cover all of this tonight.  Our 
minds are full of these considerations.  Lord, we would not at all be 
ungracious to the many people who are victims of these kinds of things.  And 
even Lord, there may be some in these movements who are well meaning and well 
intentioned, who for some reason or other believe that these things really 
are happening.  

Lord, we would pray for those who have a true and a pure intention, and who 
are genuinely believing that this is true, that You would show them the truth 
of Your word and help them to see the light.  And then Lord, for those who 
are just playing with the hearts and minds and the wallets of people, that 
you would cause them to be struck with the truth of what they are doing.  To 
be literally stopped in their tracks by the fear of God, as they would 
misrepresent You.   

Lord, we pray for Your Church to be discerning, clear minded.  And then Lord, 
even as we close tonight, we would remember to pray for those in our 
congregation who have physical illness, disability, physical pain and 
suffering, some with even the diagnosis of a fatal disease, that Lord, You 
would be gracious to them.  We know that You are going to heal them someday, 
and if it would suit Your glorious purpose and bring honor to the name of 
Jesus Christ, we would ask that you heal them now; that You might receive 
glory for that.  But if not, that You might give them the grace to 
acknowledge Your perfect will.  And help us to know Lord that it is not 
through these kinds of miraculous things that people are going to believe the 
truth.  It is through hearing about Jesus Christ and reading the Scripture 
and having it presented to them, not only on the page but through the work of 
the Holy Spirit in their hearts, that they shall come to the truth.  And so 
may we faithfully proclaim this word, which can authenticate itself by the 
Holy Spirit to the heart of one who hears.  

Thank You again Father for the clear word that You do care and that there is 
a day of healing coming for us all.  We rejoice in anticipation of it, in 
Christ's name.  Amen.


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