
SPIRITUAL GROWTH


       Life as a process of growth that is spiritual as well as physical,
from one stage to the next.  These stages may be described in many ways,
but fundamentally they include a foundation stage when the knowledge of
truth or the gift of salvation is first acquired, a growth stage where the
person practices that truth and develops virtue, self-control, insight,
and self-confidence, and finally the stage of maturity where the person
realizes the fulness of perfection as demonstrated in the person of the
founder: the stage of arahat, or of the bodhisattva, or oneness with
Christ.  This theme of growth is sometimes expressed by the metaphor of
sprouting grain.


O man!  Verily you are ever toiling on towards your Lord--painfully
toiling--but you shall meet Him....  You shall surely travel from stage to
stage.

                         Islam.  Qur'an 84.6, 19


We must begin... with the more simple demonstrations of control, and the
sooner we begin the better. The final demonstration takes time for its
accomplishment. When walking, we are guided by the eye.  We look before
our feet, and if we are wise, we look beyond a single step in the line of
spiritual advancement.

              Christian Science.  Science and Health, 428-29


To the pupil training, in the straight way walking,
By ending [his sins] first comes knowledge;
Straight follows insight; by that insight freed
He knows in very truth: Sure is my freedom
By wearing out the fetter of becoming.

                         Buddhism.  Itivuttaka 53


Practicing step by step,
One gradually fulfills all Buddha teachings.
It is like first setting up a foundation
Then building the room:
Generosity and self-control, like this,
Are bases of enlightening beings' practices.

                       Buddhism.  Garland Sutra 10


The Master said, "At fifteen I set my heart upon learning.  At thirty, I
had planted my feet upon firm ground.  At forty, I no longer suffered from
perplexities.  At fifty, I knew what were the biddings of Heaven.  At
sixty, I heard them with a docile ear.  At seventy, I could follow the
dictates of my own heart; for what I desired no longer overstepped the
boundaries of right."

                       Confucianism.  Analects 2.4


Through constant effort over many lifetimes, a person becomes purified of
all selfish desires and attains the supreme goal of life.

                      Hinduism.  Bhagavad Gita 6.45


- - - - - - - - - - - -
Qur'an 84.6, 19: Cf. Qur'an 91.7-10, p. 715; Chun Boo Kyung, p. 180.
Bhagavad Gita 6.45: What in some religious conceptions requires many
lifetimes, other doctrines regard as attainable in one life, through God's
grace.  Yet the seeker who attains the supreme goal may look back to the
efforts of his ancestors or his own incarnations in previous lives,
grateful for the foundations of faith and good works which they sowed and
which he could finally reap.
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By degrees, little by little, from time to time, a wise person should
remove his own impurities as a smith removes the dross from silver.

                        Buddhism.  Dhammapada 239


We rejoice in our sufferings, knowing that suffering produces endurance,
and endurance produces character, and character produces hope, and hope
does not disappoint us, because God's love has been poured into our
hearts.

                       Christianity.  Romans 5.3-5


Study of Torah leads to precision, precision to zeal, zeal to cleanliness,
cleanliness to restraint, restraint to purity, purity to holiness,
holiness to meekness, meekness to fear of sin, fear of sin to saintliness,
saintliness to the holy spirit, and the holy spirit to life eternal.

                     Judaism. Talmud, Aboda Zara 20b


The kingdom of God is as if a man should scatter seed upon the ground, and
should sleep and rise night and day, and the seed should sprout and grow,
he knows not how.  The earth produces of itself, first the blade, then the
ear, then the full grain in the ear.  But when the grain is ripe, at once
he puts in the sickle, because the harvest has come.

        Christianity.  Mark 4.26-29: Parable of the Sprouting Seed


Muhammad is the Apostle of God; and those who are with him are strong
against unbelievers, but compassionate amongst each other....  And their
similitude in the Gospel is: Like a seed which sends forth its blade, then
makes it strong; it then becomes thick, and it stands on its own stem,
filling the sowers with wonder and delight.

                           Islam.  Qur'an 48.29


Grace was given to each of us according to the measure of Christ's
gift.... to equip the saints for the work of ministry, until we all attain
to the unity of the faith and of the knowledge of the Son of God, to
mature manhood, to the measure of the stature of the fulness of Christ; so
that we may no longer be called children, tossed to and fro on every wind
of doctrine, by the cunning of men, by their craftiness in deceitful
wiles.  Rather, speaking truth in love, we are to grow up in every way
into him who is the head, into Christ--from whom the whole body, joined
and knit together by every joint with which it is supplied, when each part
is working properly, makes bodily growth and upbuilds itself in love.

                     Christianity.  Ephesians 4.7-16


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Mark 4.26-29: This parable represents the growth of the Kingdom of
Heaven--interpreted either corporately or within the heart of the
individual believer--as a natural process that occurs mysteriously and
gradually, enlivened by God's fertilizing grace.  It is likened to the
growth of grain in three stages of formation--'the blade', growth--'the
ear', and maturity--'the full grain', followed by a fourth stage of
returning to God--the harvest'. Qur'an 48.29: The 'similitude in the
Gospel' is Mark 4.26-29, preceding.  Ephesians 4.7-16: The gift of
salvation is only the beginning of the saint's spiritual growth to 'mature
manhood' which is oneness with Christ.
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